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The Consolations of Philosophy, by Alain De Botton
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From the author of How Proust Can Change Your Life, a delightful, truly consoling work that proves that philosophy can be a supreme source of help for our most painful everyday problems.
Perhaps only Alain de Botton could uncover practical wisdom in the writings of some of the greatest thinkers of all time. But uncover he does, and the result is an unexpected book of both solace and humor. Dividing his work into six sections -- each highlighting a different psychic ailment and the appropriate philosopher -- de Botton offers consolation for unpopularity from Socrates, for not having enough money from Epicurus, for frustration from Seneca, for inadequacy from Montaigne, and for a broken heart from Schopenhauer (the darkest of thinkers and yet, paradoxically, the most cheering). Consolation for envy -- and, of course, the final word on consolation -- comes from Nietzsche: "Not everything which makes us feel better is good for us."
This wonderfully engaging book will, however, make us feel better in a good way, with equal measures of wit and wisdom.
- Sales Rank: #73181 in Books
- Brand: Brand: Pantheon
- Published on: 2000-04-25
- Released on: 2000-04-25
- Original language: English
- Number of items: 1
- Dimensions: 9.52" h x .88" w x 6.38" l, 1.25 pounds
- Binding: Hardcover
- 272 pages
Features
- Used Book in Good Condition
Amazon.com Review
"It is common," Alain de Botton writes in The Consolations of Philosophy, "to assume that we are dealing with a highly intelligent book when we cease to understand it. Profound ideas cannot, after all, be explained in the language of children." While his easygoing exploration of philosophers from Socrates to Nietzsche isn't exactly written for the Blue's Clues set, few readers will cease to understand it. Furthermore, it's a joy to read. De Botton's 1997 How Proust Can Change Your Life forged a new kind of lit crit: an exploration of Remembrance of Things Past, delivered in the sweet-gummed envelope of an advice book. He returns to the self-help format here, this time plundering the great thinkers to puzzle out the way we ought to live.
What was stunning about the Proust book was de Botton's brazen annexing of a hallowed novelist to address lite emotional problems. That format is less arresting when applied to the philosophers, since which earnest philosophy major has not, from time to time, tried to apply the alpine heights of thought to his own humble worries? Usually, sophomoric attempts to turn to, say, Kant for advice on love tend to be unmitigated disasters. In de Botton's case, however, he is able to find consolation for a broken heart in Schopenhauer, consolation for inadequacy in Montaigne. Epicurus, usually associated with a love of luxury, is a solace for those of us without much money--and de Botton learns from him that "objects mimic in a material dimension what we require in a psychological one. We need to rearrange our minds but are lured towards new shelves. We buy a cashmere cardigan as a substitute for the counsel of friends."
Lest the reader become burdened by all this philosophizing, the book is peppered with illustrations--the section on Nietzsche of course includes a DC Comics drawing of Superman. And it's further leavened by the author's personal anecdotes and winning confessional tone. Early on, for instance, he admits his own gnawing need for popularity: "A desire to please led me to laugh at modest jokes like a parent on the opening night of a school play." Before he became a medicine man for the soul, de Botton was a first-rate novelist, and it shows in his writing. --Claire Dederer
From Publishers Weekly
Three years ago, de Botton offered a delightful encounter with a writer many find unapproachable, in his bestselling How Proust Can Change Your Life. Now he attempts a similar undertaking--not wholly successful--with the great philosophers. In clear, witty prose, de Botton (who directs the graduate philosophy program at London University) sets some of their ideas to the mundane task of helping readers with their personal problems. Consolation for those feeling unpopular is found in the trial and death of Socrates; for those lacking money, in Epicurus' vision of what is essential for happiness. Senecan stoicism assists us in enduring frustration; Schopenhauer, of all people, mends broken hearts (by showing that "happiness was never part of the plan"); and Nietzsche encourages us to embrace difficulties. Black-and-white illustrations cleverly (sometimes too cleverly) accent the text: a "Bacardi and friends" ad, for example, illustrates the Epicurean doctrine of confused needs. Self-deprecating confessions pepper the book, a succinct account of an episode of impotence being the most daring. The quietly ironic style and eclectic approach will gratify many postmodern readers. But since the philosophers' opinions often cancel each other out (Montaigne undermines Seneca's trust in rational self-mastery, and Nietzsche repudiates "virtually all" that Schopenhauer taught), readers will need to pick and choose whose cogitations to take to heart. At his best (e.g., on Socrates), de Botton offers lucid popularization--an enjoyable read with "a few consoling and practical things" to say. (Apr.)
Copyright 2000 Reed Business Information, Inc.
From Kirkus Reviews
Having changed lives with the help of a French writer (How Proust Can Change Your Life, 1997), de Botton now seeks to offer those lives needed consolationand specific advicewith the writings of some of the world's most illustrious philosophers. If too many nowadays find thinkers Nietzsche and Schopenhauer stifling and irrelevant, they need only turn to this witty, engaging book to see how wrong they are. These mende Botton also calls on Socrates, Epicurus, Seneca, and Montaignewere in their own sometimes abstruse ways actually giving some down-to-earth, practical advice about how to cope with life's miseries and frustrations. De Botton is an able and companionable guide as he demonstrates, for example, how Socrates proves there are things far more consoling than popularity. He turns to Epicurus for advice on how to cope with not having enough money. Montaigneclearly de Botton's darling among the grouphas the most earthy advice. The great essayist soothes, even bolsters, his readers in the face of impotence, flatulence, and other errant bodily functions. Montaigne was a man who looked at life with a gimlet eye and saw through pretense. Friendship, the gentleman from Bordeaux declared, was the most important thingthat, and accepting yourself. The misanthrope Schopenhauer then steps forward to explain why people pick the wrong partners in love: the choice is basedsubconsciously but definitivelyon creating the best offspring. Realize that, and you'll see your bad marriage as completely logical. Finally, Nietzsche declares that we should be reconciled to suffering: ``We must learn to suffer whatever we cannot avoid.'' Or, as de Botton sums it up, ``Not everything which makes us feel better is good for us.'' De Botton applies these insights to contemporary situations, and he even writes about his own temporary impotence and subsequent cure by Montaigne. That's great consolation indeed. Congenial, refreshing, originaland mercifully succinctde Botton may well achieve the impossible by making philosophy popular. -- Copyright �2000, Kirkus Associates, LP. All rights reserved.
Most helpful customer reviews
11 of 11 people found the following review helpful.
A Summary of the Summaries
By Pretend Person
These are not the easy consolations of religion or psychology, telling us that everything will work out in the end or that we can be cured of our anxieties if we only have faith and employ a bit of self-help, these are the consolations of philosophy. Easy consolations are cruel lies as Nietzsche tells us. Philosophy provides understanding, not consolation, but the greatest consolation comes from understanding.
What I present here is a quick summary of the consolations offered. I cannot do the chapters written by Alain de Botton justice with these short summaries, please read the book. The book itself cannot do justice to the philosophers selected, please read the philosophers. Each has much more to offer, far beyond the simple consolations outlined in this book, but this book is a readable and easily accessible introduction.
The subject matter of philosophy is drawn from the real life problems faced by real people confronted by reality. As such, Alain de Button follows the example of Socrates in trying to make philosophy accessible to anyone with a taste for it. It is my modest hope that this abbreviated summary will help increase the appetite for philosophy.
Unpopularity – Look to Socrates and understand that your unpopular is simply a majority or plurality opinion and that very often majority opinions are irrational. Most popular opinions about life and reality are based upon misunderstandings, ignorance and mistakes anyway. Take comfort and treat such easy popular opinions and conventional wisdom with the skepticism that they deserve. Popular opinion is often as mistaken as it is held to be certain and common sense is too common to be of any value. We have the right, and the duty, to question all popular opinions, especially opinions about our worth. Living without thinking is popular, but you think, therefor you are unpopular- take consolation.
Not Having Enough Money – Look to Epicurus and understand that wealth cannot buy happiness. Pursuit of wealth, power and fame is a fool’s errand. The fool mistakes the acquisition of wealth for the things in this very short life that do have value such as friendship, thoughtfulness and freedom from exaggerated desire. You do not have enough money? How much money is enough? There is a diminishing marginal utility to wealth not found in friendship and thoughtfulness. Take consolation, you have not contracted the plague of endless desire, not everything desired is desirable anyway. You are not owned by material things, rejoice, you are the healthy one!
Frustration – Look to Seneca and understand that frustration is the product of your unrealistic and overly optimistic expectations. Temper your expectations and you will reduce your frustration level. We take great comfort in anticipation only to find that anticipation lies. A belief that everything will go well or as planned is the surest road to frustration. The cruel evil empress of the world herself, Fortune, intervenes in our lives too often. We should meditate on death and disaster daily to temper unrealistic hopes, anticipations and expectations and thus avoid metaphysical shocks. Always anticipate the worst and you find consolation in that things are not that bad after all.
Inadequacy – Look to Montaigne and understand that those who find you to be inadequate or weird cannot see beyond their own limited experience of existence. What is accepted as ‘normal’ leaves out more of the human experience that it includes. The world is more peculiar than the ‘adequate’ and ‘normal’ people can see. The dichotomy between normal and abnormal, adequate and inadequate is a false one. I will quote from the Roman playwright Terence who once said: “I am human, nothing of that which is human is alien to me.” So the next time you meet or hear about a trans-gendered person, cut them a break, their experience of life is just a human as yours. Take consolation, error stalks all narrowly conceived human judgments, there is more to you than the judgment of another person can do justice. Certainty is the hobgoblin of small minds.
Broken Heart – Look to Schopenhauer and take consolation in never having found the perfect spouse, there is no such thing. The best that can be hoped for is mutual toleration and at its worst, the spouses become the object of disgust to each other. We should not be surprised by misery. Happiness was never part of nature’s plan; just reproduction of suitable offspring. All of this bother about romantic love is nothing more than the path to fulfill the command of nature to reproduce. Your broken heart is just a symptom of the reproductive impulse being frustrated. Be consoled, your broken heart is result of a love interest that itself is the result of a misjudgment as what would make you ‘happy’. Be glad that your misjudgment was terminated, thank the one who rejected you and be wiser in the next encounter if this is possible.
Difficulties – Look to Nietzsche and find that difficulty, mastering difficulty, is the source of fulfillment. Difficulties are thus a source of joy. Our greatest pain is thus juxtaposed with our greatest joy. Rejoice in your difficulties, your growth is impossible without them. We all know the Neitzschean aphorism, “…what does not kill me makes me stronger”. Without pain to move us, we will languish in mediocrity. We will suffer in the course of overcoming difficulty and this is necessary as well as unavoidable and even desirable. Find in your difficulties great consolation, the mistake is to believe that success is possible without difficulty. Every adversity is thus an opportunity for growth if we do not waste it. Difficulty is the path to acquiring greatness. In Nietzschean terms, adversity is the necessary root for the flower of triumph. The consolation is that often a desirable result must start with an undesirable beginning. The road to fulfillment is not an easy one. The desire to abolish difficulty is as stupid as the desire to abolish bad weather.
53 of 57 people found the following review helpful.
Superb
By A Customer
Entertaining and informative, thought-provoking and playful--that's Alain de Botton's new book for you. No wonder this is such a huge seller in Britain right now. Although I've not seen the television series on which the book is based (or is it the other way around?), I do want to reassure my fellow readers at Amazon that if they've liked any of de Botton's previous books (especially HOW PROUST CAN CHANGE YOUR LIFE), they won't be disappointed at all with this new work, which comes with those amusing illustrations that are a trade mark of a de Botton book. While I suppose it's possible to cavil at the book's "popularization" of philosophy, the short answer to such complaints is simply to ask those cranky readers to stick to the millions of dusty old academic monographs at their local university libraries and stay away from someone as fun and playful as de Botton. If philosophy has always been THIS fun, I tell you, there would never have been any need for the Cultural Wars and books like THE CLOSING OF THE AMERICAN MIND.
4 of 4 people found the following review helpful.
Accessible Yet Thought-Provoking Text
By Stephen C. Bird
I first learned of this book while watching the PBS series in December 2011, that was based on this work, featuring the author Alain de Botton as host (this was a great program to stumble upon during what can often be the miasma of the holiday season!). That series, similarly to the book, was comprised of one episode dedicated to each of the 6 philosophers in question (Socrates, Epicurus, Seneca, Montaigne, Schopenhauer and Nietzsche). I found this work to be a fast, enjoyable and accessible read. It was absorbing enough that I was able to read it in public amid noise and distractions. "Consolations of Philosophy" was not something that I had to labour over--the focus and intention of this books' main themes and subsequent discussions were clear. De Botton deconstructed the principal concepts of these philosophers down to their essence. And as several other Amazon reviewers have mentioned--this work functions as both an introduction to philosophy--as well as a self-help book. For anyone going through hard times in his / her life--emotionally, socially, fiscally--this book will indeed be a great "consolation".
The only philosopher whose works I had read previous to reading "Consolations of Philosophy" was Nietzsche, a writer whose books ("Birth of Tragedy", "The Case of Wagner", "Twilight of the Idols" and "Also Sprach Zarathustra"; the latter being the most memorable) I've found to be simultaneously inspiring, mystifying, and incomprehensible. I attempted to read Schopenhauer a few years ago and was repelled by him. Since completing this work by de Botton--I started to read "Selected Essays" by Michel de Montaigne (Dover Thrift Editions, 2011). But I had trouble connecting with Montaigne as well; perhaps I'll return to Schopenhauer (the moral of the story being ..... philosophy always a challenge).
What I ultimately found to be one of the most important and moving aspects of "Consolations of Philosophy" was the fact that Nietzsche, in spite of his hardships and loneliness--did not allow his vision to be influenced by pessimism (this notion being stressed by de Botton in this book). Although the life of Nietzsche seems to have been cursed; to have been deprived of happiness--deep down he must have known that he alone was responsible for his state of being (as conversely, he advised men "to live dangerously").
Stephen C. Bird, Author of "Any Resemblance To A Coincidence Is Accidental"
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